Tag: clases de yoga.

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Yoga makes me feel…old. What's up with that?

The lady who asked the question I blogged about last week, “Yoga is meant to calm me, so why do I feel so nervous?” asked another great question yesterday.  Gosh, I love students who give honest reflections and ask questions!  Thanks, honey bunch.
After class I noticed that her face wasn’t 100% bliss.  Quite the opposite.  So, unlike a YouTube video would, I sat next to her and asked her what’s up.  She said:

“I couldn’t do some of the simplest poses.  It made me feel old.”

Ouch.  And yes, yoga does that.  You see, if you give someone a workout routine like Crossfit or marathon training, it is very normal that they will find, at first, themselves not able to do it.  But because it is hard, challenging, perhaps unattainable, they are quite happy to just thrust away at it for a long time until they reach the goal.  To not do something hard on the first go is quite normal and acceptable for the ego.
But when we are asked to do something simple like lie on our backs and stretch one side of the body and breathe deeply, and find that there is pain, discomfort, we say “hold on a second…what is happening here?”
What is happening here is that our bodies have aged, have adopted fixed patterns, have held onto thoughts and emotions and stored them in our abdominal muscles, our hips, our necks, and we have become unable to make those muscles do our bidding.  We try to move the ribs with the breath, and we can’t.  Upon finding that we can’t do something so seemingly simple, we reflect on how, once upon a time, we could.  As children, we were all free and loose and easy.  But time, and life, and blows, and ailments, and all that, steals our childhood from us and we become adults, then middle-aged and then, if we are lucky, old.  The body ages but so does the mind.  We swap physical agility for mental wisdom.  Or that is the idea, anyway.  There is concept that I love in yoga that goes like this:

Why do we do âsana?  We do âsana to  keep the body strong and supple and youthful so that we can live a long time.  And why do we want to live a long time?  So that we can gain wisdom.

Doing yoga is like holding a mirror up to our true selves and being forced to look.  Mostly, we won’t like all that we see.  The mirror as a symbol is powerful and appears all over in the popular culture.  In Jean Cocteau’s 1950 Movie Orphée, the mirror is the portal between two worlds, the living and the dead.  And in fact, a very eerie reflection uttered is :

“Les miroirs sont les portes par lesquelles la Mort va et vient. Du reste, regardez-vous toute votre vie dans une glace et vous verrez la Mort travailler commes les abeilles dans une ruche de verre.” (Mirrors are the doors by which Death comes and goes. You have only to look at yourself in the mirror every day and you will see Death at work there, like bees in a glass hive.)

Yes indeed.  When we look at the mirror every day, we look at the face of Death.  Our own death.  This is getting heavy, but the Yoga Sutras are very clear about all this, in the first 5-10 aphorisms of the very first Yoga Sutras book, Patanjali identifies the Kleshas, the mental patterns that cause the vrittis, the mental fluctuations that assail us all.  And right up there in spot number five is fear, abhinidvesa.  Principle fear? Death.
We are all aware of our mortality but none of us wants to admit it, to face it.  When we do, we cringe and shudder.  This is normal.  I love to ruminate on the human being’s awareness of the passage of time.  We are, I believe, the only animal that marks time with such precision.  We are time-obsessed species.  Why?  Because we are all unconsciously counting down the seconds of our lives.  And this is wildly uncomfortable.  Because what this forces us to do is to admit that our time is limited, that we must live fully in the present and create from our meagre and humble little lives the best and brightest creation that we can.  And any abstention from this duty, whether through fear, intransigence, obstinance or fakery, is a negation of our duty to grow and gain wisdom and be the best person we can be.
Uff. All that at 8 in the morning.  I think a lot.  That is why I do yoga.  So, I will leave you with a Joy Division song with footage from Orphée.  Enjoy it, and live this day fully.  And get on your  mats, and breathe deeply and feel the love.  It is there, all the time, and there is enough for everyone.

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The qualities of a yoga practice – Santosha and Ahimsa

I had a great group come along for class yesterday afternoon.  We did a practice designed for the legs and the âpana.  We all had a good go at some standing balances, with a transition between two postures. And mostly everyone fell out of the poses at least once.
Teaching a class is a dynamic, fluid thing.  I usually have drop-in groups, and of varying levels of experience.  The skill of a teacher depends on being able to tailor the practice to the group and make it enjoyable and useful for everyone, while never straying from the essence of the teachings.  This is called “pedagogy” and is the art of teaching.
I used the falling out of the poses to teach some yoga philosophy.  I used the Sanskrit words “Ahimsa” and “Santosha” to help people understand how to deal with things like falling out of poses.
Ahimsa means non-violence.  I use this word in the context of not allowing violent self-critiquing thoughts to arise.  It is common to sigh in frustration when we can’t do something, say to ourselves “I always fall” or “I will never get it” or “I am useless”.  We use ahimsa, which is one of the five Yamas of yoga, to practice peaceful, non-harming inner (and outer) dialogue.
Santhosha is one of the five Niyamas and of my favourite Sanskrit words.  It means contentment, enjoyment more or less. Fall out of a pose? hahahah!  Use Santosha to not want what others have, ie:  don’t compare yourself to others, and be content with what you are.
I say:

Some people believe that the Universe is a big game, that it is all a joke.  The archetype of the Trickster God is very common. Hermès, (AKA Mercury, my ruling planet) of the Greeks, was a trickster.  Krishna was a trickster.  The Raven of the Northwest Coast Indigenous peoples is aso a trickster.  When you start to think of checks and balances in life as jokes, as something to laugh at, it all gets a bit lighter. 

You see, it ain’t what you do, it’s the way that you do it.  Fail and take it lightly, step wrong, then do a little shuffle and get back on the beat.  Use non-violent inner dialogue to correct yourself, but not castigate.  Use good humour to just take it as a little joke.  Don’t put that strenuous face on in yoga,  have fun.
Taint What you Do, It’s the Way That You Do It, as the old song goes.  Here is a delightful live version of that old song, recorded by Sedajazz just up the road in beautiful Valencia.
[bandcamp width=100% height=120 album=968664313 size=large bgcol=ffffff linkcol=0687f5 tracklist=false artwork=small track=3414889666]
 
 

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On the roots of yoga, and giving thanks

I read this article today in The Independent:  Americans who practice yoga ‘contribute to white supremacy’, claims Michigan State University professor
The professor says that the way that yoga is practised in America today amounts to culture appropriation and an offshoot of colonial culture.  Ouch.
I don’t live in North America, but I have read a lot on the yoga blogosphere about how yoga over there is much divorced from its spiritual or its philosophical roots.  I am not the best one to comment on this.  The professor says:

They can be aware of the history, roots, and magnitude of the practice and give credit where credit is due. Humility, respect, and reverence go a long way.

I agree 100%.  Anyone who comes to my class knows that I will bore you all to death by closing the class giving thanks to my teachers, who taught me how to teach.  For the record, my teachers are Carmen Sánchez Segura, Claude Maréchal and TKV Desikachar (although I never received direct instruction from Desikachar.).
Enjoy yourself a little yoga mix over on mixcloud.  Get on your mat and breathe deeply.  When you find a sliver of light, a slice of joy within, share it, connect the joy that resides deep within you to the joy that resides deep within others.  Hey, they need it just as much as you do.
[mixcloud https://www.mixcloud.com/yogamusic/yoga-mix-01/ width=100% height=120 hide_cover=1]
Love,
Rachel

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Yoga is meant to calm me…so why do I feel so nervous?

This is a brilliant question that I received this week from a newcomer to class.  This particular lady was recommended yoga by her doctor, so comes as a special case.  Ideally, it must be said, such a person would have private tuition.  But, the mere fact that she has managed to make contact and come to class is practically a miracle.
Before the second class, she asked me this

During class last week, I felt very good.  But afterwards, I went home and felt more nervous than ever.  Isn’t yoga meant to calm me down?

Thus I replied:  Most anxiety arises from repression of emotions.  Anxiety and depression are often mixed, and sometimes confused.  But they are vastly different.  While depression has to do with a lowered level of mental activity, anxiety is a heightened state.  In yoga terms, anxiety is rajas and depression is tamas.  
Anxiety seems to arise when the brain is over-active.  This can be an excess of information, or an excess of emotion.  Most people with anxiety develop coping mechanisms.  The best way to plunge on through life when your brain is screaming red murder is to pretend it isn’t happening.  Here is the delightful Audrey Hepburn in Breakfast at Tiffany’s explaining it much more clearly than I ever could:

So, this lady suffers from chronic anxiety.  ie:  running to Tiffany’s every time she gets the mean reds.  And Tiffany’s can be a place in your mind, it can be a bottle, it can be distraction, an addiction, whatever.  You’re afraid and you don’t even know what you’re afraid of, the best response is to run, right?
Well, yes, until it isn’t the best response.  Because, just like Holly Golightly, if we could find a real live place that makes us feel like Tiffany’s, then we would buy some furniture and give the cat a name.
You see, dear readers, dear students, dear seekers, yoga brings you home to that real live place. When suddenly you have contact with the Still Point inside of you, simply through breathing, movement and the right teacher, you realise that all your running was in vain.  And you relax a little bit.  But… the minute you relax a little bit and then go back to breathing fast and shallow, fighting with the traffic, being surrounded by people who are NOT on the Path and almost seem to wish to shove YOU off the Path, you have to start running away again.  And you feel even more nervous than before.  
You can think of it as a study of contrasts.  If you are always in the mean reds, then a little deeper tone of red is hardly noticeable.  But if you are suddenly “in the pinks” and you go back to the reds…ouch.
Why does yoga make me feel good in class but nervous afterwards? Because yoga holds a mirror up to your inner state and makes you look at the things you don’t want to see and have probably spent a lifetime avoiding.  For that reason it is very, very, very important to have a trusting relationship with a qualified teacher.
Upon receiving that information from my student, a person I know hardly at all, I modified the pranayama at the end of the class and gave a technique specifically indicated for her, but that would cause no harm to any other members of the class.  And then, the next morning, I texted her, to make sure she was okay.  And she was.  And what’s more, she felt good.
So, people, there are Youtube videos a-plenty, gymnasium yoga fit classes galore, all sorts of bells and whistles.  But yoga is a practice that transcends all of this stuff and has tools to help everybody and the teacher is the one who will show you the path.  Get on your mats, comes to class, breathe deeply, be joyful.  The Spirit is within you, let it move you.
Love,
Rachel

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The sun will come out, tomorrow….Yoga before the sea and the big blue sky


Yesterday morning dawned rainy and grey.  Around these parts, precipitation is a present, a gift.  The chill in the air was invigorating, and the light reflecting on the wet cobblestones a portend of danger, for they are slippery when wet.
Sophie and Laurence and I warmed up with a white tea before class, then ventured upstairs to el Cielo, which means “Heaven” in Spanish, for yoga class.
There was a chill in the room, so we doubled up the yoga mats, and distributed nice, warm, hot pink wool blankets.   When we reached the floor phase of the practice, I noticed that the chill was starting to bite.  Feeling protective of my students, I hoped and prayed for some warming rays.
As we began to practice dvipada-pitâm (“the two-legged table pose”), the sun burst through!  Suddenly our little greenhouse of a room warmed up!  Joy!  We finished the sequence with Dolphins and headstand prep…energies were moved, smiles dawned upon faces and yet again, yoga worked its magic.
Thanks to everyone who came to class, it is a honour and privilege to be allowed to teach even a little bit of this ancient system.  Thanks to all the yogis and sages who kept this oral tradition alive for us to employ now, in 2018.  Thanks to my teachers, Claude and Carmen, for dedicating your lives to teaching teachers.  Namasté.

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Nuevo clase grupal en Altea

Buscas un clase de hatha yoga en Altea? ¡Enhorabuena!   Aqui lo has encontrado!  Estais bienvenidos a practicar hatha yoga conmigo, los jueves a las 10 de la mañana.  Os espero.
AlteaCalleVoraLaVia

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Yoga: can we stick with it? podemos aguantar?

In my class this morning, I had three beginners and one lady who’s been practising for 6 years. You can imagine that there is a bit of a difference there. The longer we practise yoga, the longer our respiratory cycle becomes, meaning that movements co-ordinated with the breath begin to take longer. If our exhalation is short and choppy, we can quite happily let an arm drop back down with a flop. However, as we gain control of the diaphragm and the ujjayi breath, we learn to exhale slowly and with great control. This naturally leads us to lower said arm slowly and with control. Extend this to the whole practice and you notice not only a qualitative difference but a quantitative difference in the frequency and duration of dynamic and static postures.
Her comment at the end: in group classes people always come and go, perhaps staying 6 months, perhaps 3. She feels she can’t advance because she always ends up with beginners again. She wonders why we can’t stick with our yoga? Comments?
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En mi clases de ésta mañana, habían tres principiantes y una señora que ya lleva 6 años practicando. Existe una diferencia importante entre ella y las nuevas. Más tiempo practicamos, más se alarga nuestro ciclo respiratorio. Eso significa que cualquier movimiento coordinado con la respiración se alarga. Si nuestra exhalación es corta y brusca, nos va bien dejar caer un brazo con poco control ú atención. No obstante, en cuanto que tomamos control de la diafragma y entramos en contacto con la respiración ujjayi, aprendemos exhalar lentamente y con mucho control. Así comenzamos a controlar los movimientos del cuerpo, permitiéndonos bajar tal brazo suavemente y con mucho control. Al extender el principio a toda la práctica, destacan diferencias cualitativas y cuantitativas relacionadas con la duración de las posturas dinámicas y estáticas.
Su comento? En clases grupales siempre hay mucho va-y-viene. La gente permanezca 3 meses, 6 meses, y luego dejan las clases. Siente que no puede avanzar porque está siempre con principiantes. Se pregunta porque no aguantamos con nuestro yoga? Comentarios?