How We Breathe: Mouthbreathing
Introduction
Mouth breathing is an all too common habit, and one that can be broken through yogic breathing techniques called pranayama. In today’s post, I am going to talk about how mouth breathing can become habitual, the problems brought on my this bad habit and some ideas on how to correct mouth breathing.
The mouth-breathing habit
Mouth breathing is always an acquired habit as newborns are anatomically unable to breathe through their mouths. This is why many a parent of a newborn with a stuffy noses sweats in fear as the baby struggles to breathe.
As the muscles of the neck and throat develop, though, the baby becomes able to breathe through the mouth. If the child suffers from repeated bouts of sinusitis, catarrh or rhinitis, mouth breathing may becoming habitual. The child may become so accustomed to mouth breathing the shape of the mouth and teeth is permanently altered.
If a person gets through childhood without developing a mouth breathing habit, they may still fall prey in adulthood. Many high-intensity sports, like aerobics, running, spinning, tennis etc. can exert the cardiovascular system and make some mouth-breathing necessary. However, external stressors like a very competitive attitude, pushing far past the pain barrier or a lack of awareness while exercising (the body is moving, but the brain is chewing over past or future events) can transform an otherwise healthy activity into a less healthy one.
So, why is mouth-breathing so bad?
The lungs work best with clean, moist, warm air. They are made of an extremely fine tissue and produce mucus to protect themselves. In fact, the whole respiratory system has a mucus lining. What do the lungs, bronchii and throat need protecting from? Bacteria. Dust and particulate matter. Dry air. Aerosols. Smoke. Anything that can get into the breathing apparatus should be stopped before it gets to the lungs.
When we breathe through the nose, the cavernous area behind the visible nose, called the nasal turbinate, warms, moistens and cleans the air before it enters into the lungs. When we breathe through the mouth, this happens to a far lesser extent, stressing the lungs.
Then, there is the adenoid tonsil. This is a lump of lymphatic tissue that is a first defence against invaders. If you breathe through the nose, the air passes over the adenoid tonsil. If any invaders are detected, the early-warning team of the immune system, the helper T-cells, kicks into action. Keep in mind a cute and simple fact about immunity: an early response keeps infection contained because the invader has less time to reproduce, so the extent of infection is lower. That’s why you need a strong, quick immune response. Bacteria and viruses reproduce very, very quickly. You don’t want to give them even a few hours in the body without immune response!
Helper T cells are arguably the most important cells in adaptive immunity, as they are required for almost all adaptive immune responses. They not only help activate B cells to secrete antibodies and macrophages to destroy ingested microbes, but they also help activate cytotoxic T cells to kill infected target cells. As dramatically demonstrated in AIDS patients, without helper T cells we cannot defend ourselves even against many microbes that are normally harmless. (https://www.ncbi.nlm.nih.gov/books/NBK26827/)
The nasal turbinate also slows down the entry of air into the respiratory system because the air has to circulate a little bit in there. In slowing down the passage of air, the turbinate performs another very important function: it warms and moistens the air. How does this happen: The air comes into contact with the mucus membrane of the turbinate and the blood in the capillaries which is at body temperature, transfers some heat to the air. The mucus transfers a little bit of water, and ta-dah! cold and dry air becomes warm and moist air, just right for your lovely alveoli.
So, to resume: the lungs want warm, moist, clean air. The nose is the structure that can deliver air in the right conditions to the lungs. Anything else is second-rate.
How to correct mouth-breathing.
As with anything, becoming aware is the first step. Watch yourself and see when and if you breathe through the mouth. What are you doing when it happens? Do you breathe through the mouth at night? Does that Netflix series you like so much keep you on the edge of your seat and alter your breath? Just keep an eye.
When you figure out the triggers, you can put the brakes on when you need to.
If you find it generally hard to breathe through the nose and are prone to a stuffy nose, maybe you can use some neti nasal irrigation, or saline cleansing.
If physical exertion makes you mouth breathe, or pant, maybe you need to tone down the pace so that you can breathe steadily and correctly? I know that is hard in a group class, or when we want to reach goals. But doesn’t it make sense to not harm yourself while exercising?
Finally, if it is emotional stuff that makes your mouth breathe, try to keep your cool. Most of us seek out stimulating stuff like video games, television series and movies. When the adrenaline gets moving, the heart rate increases and we are more likely to breathe through the mouth. This is a totally unintentional and avoidable side-effect of a very normal activity. Becoming aware of this can help you stop it happening.
Mouth breathing and sex.
There is one area where mouth breathing seems almost unavoidable: lovemaking. If you are lucky enough to have a beloved to cuddle and canoodle with, right now, I’d say go for it, mouth breathing be damned! ha! I mean, if your lover makes you pant, it is probably a good thing, right? hah! Still, correct breathing will make it even better: if you want to learn about tantra, or multiple orgasms for men, you will have to work on your breathing technique. Having said all that, the good folks over at Conscious Breathing have published a very complete article about the links between good, nasal breathing and sexuality.
Conclusion
Since this is a yoga blog, I will resume by saying that the practice of hatha yoga, and pranayama will help you to breathe nasally and makes all the above easier, more pleasant and more natural.
So, come on down to class, get on your mat, breathe deeply, feel peace and joy within, and shine your little light, dear people. The guru is within you.
Love,
Rachel
Series: How we breathe – Introduction
Yoga can teach us many things, but perhaps the most important one is how to breathe. Since I know a lot about breathing, I have decided to begin writing a little series entitled “How we breathe”. I know that, with great frequency, bloggers start of with big plans to write a series, but things tail off after two or three entries. Rest assured that here with Miss Rachel, this will not happen. I am far, far too stubborn to do such a thing. Ha!
Reflect, for a moment, if you will on this: There is little else, other than the breath, that accompanies you, absolutely surely accompanies you, from the first moment you are born until the last moment you live.
You can lose a kidney, a spleen. A heart can be transplanted. A brain can be induced into a coma. But the breath is there, coming and going, rising and falling.
Breathing and Anxiety
Anxiety is crippling us these days and the breath may hold one of the keys to overcoming it. The defining quality of a panic attack is the feeling that one cannot breathe. I have had two panic attacks in my life, now thankfully, many years ago. But I recall the constricted feeling all too well. I doubt that it could happen to me now. Why? Because I know “how to breathe”. To touch ever so lightly on the matter, and more will follow, paradoxical breathing is the main problem here.
How does one breathe?
Breathing is one of those things that we thing we all just know. But how many of you can name the accessory muscles of breathing? Or say whether the internal or external intercostal muscles aid the inhale or the exhale? Gotcha? So, can you say you know how to breathe if you don’t know the mechanics of breathing?
Biochemistry of Breathing.
And how many of you know about the interchange of gases (CO2 and O2) across the alveolar wall? Or the difference between breathing and respiration? Or what the heck happens to all that oxygen, anyway? There are so many facets to breathing and there is so much to learn.
Pranayama
Yoga has some amazing techniques to deepen and broaden the breath. I have tried many systems of yoga and practised for ages. I will stand here and say that Viniyoga, the style I teach, is the one that taught me to breathe. I can teach you what my teachers taught me.
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Best of all, breathing properly is free! Yes, people, you may have to invest in yoga lessons in order to learn, but once you’ve learnt, ain’t no one going to take it away from you…you are your master, baby!
So, this will be the first post in a series dedicated to the mechanics, biochemistry and yogic technique of breathing. Like and subscribe, people. And hey, if you have a coherent answer to any of the questions above, comment below.
Love,Rachel
Yoga practice – "Towards Inversion"
I am feeling generous tonight, and shall give away a lovely yoga practice that I designed last year and have taught a number of times to my dear students.
Notice that “B” or “R” means breath or respiración.
When it says “6x”, it means do the vinyasa six times.
When it says “6B”, it means hold the pose for six breaths.
Respect any contraindications and check with your primary care provider should you have any doubts about the suitably of this practice for you, at this given time.
One-hour Yin or Viniyoga mix
Here is a sweetly chilled mix for your quiet yoga practice. Breathe deeply, feel your lungs, body and aura expand. Be still and humble before the teachings. Practice, and all is coming.
Yoga makes me feel…old. What's up with that?
The lady who asked the question I blogged about last week, “Yoga is meant to calm me, so why do I feel so nervous?” asked another great question yesterday. Gosh, I love students who give honest reflections and ask questions! Thanks, honey bunch.
After class I noticed that her face wasn’t 100% bliss. Quite the opposite. So, unlike a YouTube video would, I sat next to her and asked her what’s up. She said:
“I couldn’t do some of the simplest poses. It made me feel old.”
Ouch. And yes, yoga does that. You see, if you give someone a workout routine like Crossfit or marathon training, it is very normal that they will find, at first, themselves not able to do it. But because it is hard, challenging, perhaps unattainable, they are quite happy to just thrust away at it for a long time until they reach the goal. To not do something hard on the first go is quite normal and acceptable for the ego.
But when we are asked to do something simple like lie on our backs and stretch one side of the body and breathe deeply, and find that there is pain, discomfort, we say “hold on a second…what is happening here?”
What is happening here is that our bodies have aged, have adopted fixed patterns, have held onto thoughts and emotions and stored them in our abdominal muscles, our hips, our necks, and we have become unable to make those muscles do our bidding. We try to move the ribs with the breath, and we can’t. Upon finding that we can’t do something so seemingly simple, we reflect on how, once upon a time, we could. As children, we were all free and loose and easy. But time, and life, and blows, and ailments, and all that, steals our childhood from us and we become adults, then middle-aged and then, if we are lucky, old. The body ages but so does the mind. We swap physical agility for mental wisdom. Or that is the idea, anyway. There is concept that I love in yoga that goes like this:
Why do we do âsana? We do âsana to keep the body strong and supple and youthful so that we can live a long time. And why do we want to live a long time? So that we can gain wisdom.
Doing yoga is like holding a mirror up to our true selves and being forced to look. Mostly, we won’t like all that we see. The mirror as a symbol is powerful and appears all over in the popular culture. In Jean Cocteau’s 1950 Movie Orphée, the mirror is the portal between two worlds, the living and the dead. And in fact, a very eerie reflection uttered is :
“Les miroirs sont les portes par lesquelles la Mort va et vient. Du reste, regardez-vous toute votre vie dans une glace et vous verrez la Mort travailler commes les abeilles dans une ruche de verre.” (Mirrors are the doors by which Death comes and goes. You have only to look at yourself in the mirror every day and you will see Death at work there, like bees in a glass hive.)
Yes indeed. When we look at the mirror every day, we look at the face of Death. Our own death. This is getting heavy, but the Yoga Sutras are very clear about all this, in the first 5-10 aphorisms of the very first Yoga Sutras book, Patanjali identifies the Kleshas, the mental patterns that cause the vrittis, the mental fluctuations that assail us all. And right up there in spot number five is fear, abhinidvesa. Principle fear? Death.
We are all aware of our mortality but none of us wants to admit it, to face it. When we do, we cringe and shudder. This is normal. I love to ruminate on the human being’s awareness of the passage of time. We are, I believe, the only animal that marks time with such precision. We are time-obsessed species. Why? Because we are all unconsciously counting down the seconds of our lives. And this is wildly uncomfortable. Because what this forces us to do is to admit that our time is limited, that we must live fully in the present and create from our meagre and humble little lives the best and brightest creation that we can. And any abstention from this duty, whether through fear, intransigence, obstinance or fakery, is a negation of our duty to grow and gain wisdom and be the best person we can be.
Uff. All that at 8 in the morning. I think a lot. That is why I do yoga. So, I will leave you with a Joy Division song with footage from Orphée. Enjoy it, and live this day fully. And get on your mats, and breathe deeply and feel the love. It is there, all the time, and there is enough for everyone.
The qualities of a yoga practice – Santosha and Ahimsa
I had a great group come along for class yesterday afternoon. We did a practice designed for the legs and the âpana. We all had a good go at some standing balances, with a transition between two postures. And mostly everyone fell out of the poses at least once.
Teaching a class is a dynamic, fluid thing. I usually have drop-in groups, and of varying levels of experience. The skill of a teacher depends on being able to tailor the practice to the group and make it enjoyable and useful for everyone, while never straying from the essence of the teachings. This is called “pedagogy” and is the art of teaching.
I used the falling out of the poses to teach some yoga philosophy. I used the Sanskrit words “Ahimsa” and “Santosha” to help people understand how to deal with things like falling out of poses.
Ahimsa means non-violence. I use this word in the context of not allowing violent self-critiquing thoughts to arise. It is common to sigh in frustration when we can’t do something, say to ourselves “I always fall” or “I will never get it” or “I am useless”. We use ahimsa, which is one of the five Yamas of yoga, to practice peaceful, non-harming inner (and outer) dialogue.
Santhosha is one of the five Niyamas and of my favourite Sanskrit words. It means contentment, enjoyment more or less. Fall out of a pose? hahahah! Use Santosha to not want what others have, ie: don’t compare yourself to others, and be content with what you are.
I say:
Some people believe that the Universe is a big game, that it is all a joke. The archetype of the Trickster God is very common. Hermès, (AKA Mercury, my ruling planet) of the Greeks, was a trickster. Krishna was a trickster. The Raven of the Northwest Coast Indigenous peoples is aso a trickster. When you start to think of checks and balances in life as jokes, as something to laugh at, it all gets a bit lighter.
You see, it ain’t what you do, it’s the way that you do it. Fail and take it lightly, step wrong, then do a little shuffle and get back on the beat. Use non-violent inner dialogue to correct yourself, but not castigate. Use good humour to just take it as a little joke. Don’t put that strenuous face on in yoga, have fun.
Taint What you Do, It’s the Way That You Do It, as the old song goes. Here is a delightful live version of that old song, recorded by Sedajazz just up the road in beautiful Valencia.
On the roots of yoga, and giving thanks
I read this article today in The Independent: Americans who practice yoga ‘contribute to white supremacy’, claims Michigan State University professor
The professor says that the way that yoga is practised in America today amounts to culture appropriation and an offshoot of colonial culture. Ouch.
I don’t live in North America, but I have read a lot on the yoga blogosphere about how yoga over there is much divorced from its spiritual or its philosophical roots. I am not the best one to comment on this. The professor says:
They can be aware of the history, roots, and magnitude of the practice and give credit where credit is due. Humility, respect, and reverence go a long way.
I agree 100%. Anyone who comes to my class knows that I will bore you all to death by closing the class giving thanks to my teachers, who taught me how to teach. For the record, my teachers are Carmen Sánchez Segura, Claude Maréchal and TKV Desikachar (although I never received direct instruction from Desikachar.).
Enjoy yourself a little yoga mix over on mixcloud. Get on your mat and breathe deeply. When you find a sliver of light, a slice of joy within, share it, connect the joy that resides deep within you to the joy that resides deep within others. Hey, they need it just as much as you do.
Love,
Rachel
Yoga is meant to calm me…so why do I feel so nervous?
This is a brilliant question that I received this week from a newcomer to class. This particular lady was recommended yoga by her doctor, so comes as a special case. Ideally, it must be said, such a person would have private tuition. But, the mere fact that she has managed to make contact and come to class is practically a miracle.
Before the second class, she asked me this
During class last week, I felt very good. But afterwards, I went home and felt more nervous than ever. Isn’t yoga meant to calm me down?
Thus I replied: Most anxiety arises from repression of emotions. Anxiety and depression are often mixed, and sometimes confused. But they are vastly different. While depression has to do with a lowered level of mental activity, anxiety is a heightened state. In yoga terms, anxiety is rajas and depression is tamas.
Anxiety seems to arise when the brain is over-active. This can be an excess of information, or an excess of emotion. Most people with anxiety develop coping mechanisms. The best way to plunge on through life when your brain is screaming red murder is to pretend it isn’t happening. Here is the delightful Audrey Hepburn in Breakfast at Tiffany’s explaining it much more clearly than I ever could:
So, this lady suffers from chronic anxiety. ie: running to Tiffany’s every time she gets the mean reds. And Tiffany’s can be a place in your mind, it can be a bottle, it can be distraction, an addiction, whatever. You’re afraid and you don’t even know what you’re afraid of, the best response is to run, right?
Well, yes, until it isn’t the best response. Because, just like Holly Golightly, if we could find a real live place that makes us feel like Tiffany’s, then we would buy some furniture and give the cat a name.
You see, dear readers, dear students, dear seekers, yoga brings you home to that real live place. When suddenly you have contact with the Still Point inside of you, simply through breathing, movement and the right teacher, you realise that all your running was in vain. And you relax a little bit. But… the minute you relax a little bit and then go back to breathing fast and shallow, fighting with the traffic, being surrounded by people who are NOT on the Path and almost seem to wish to shove YOU off the Path, you have to start running away again. And you feel even more nervous than before.
You can think of it as a study of contrasts. If you are always in the mean reds, then a little deeper tone of red is hardly noticeable. But if you are suddenly “in the pinks” and you go back to the reds…ouch.
Why does yoga make me feel good in class but nervous afterwards? Because yoga holds a mirror up to your inner state and makes you look at the things you don’t want to see and have probably spent a lifetime avoiding. For that reason it is very, very, very important to have a trusting relationship with a qualified teacher.
Upon receiving that information from my student, a person I know hardly at all, I modified the pranayama at the end of the class and gave a technique specifically indicated for her, but that would cause no harm to any other members of the class. And then, the next morning, I texted her, to make sure she was okay. And she was. And what’s more, she felt good.
So, people, there are Youtube videos a-plenty, gymnasium yoga fit classes galore, all sorts of bells and whistles. But yoga is a practice that transcends all of this stuff and has tools to help everybody and the teacher is the one who will show you the path. Get on your mats, comes to class, breathe deeply, be joyful. The Spirit is within you, let it move you.
Love,
Rachel
Up in the early morning
Up in the early morning on Saturday, I chanced to spy the alignment of the heavenly bodies. Sun, moon and star traced a straight line in the dawn sky, casting their reflections on the calm surface of the sea. As the heavens sang their coloured glory and the birds their joyful chorus, I was given a reminder of my own insignificance. It felt great.
When I see the planets align, feel the Earth turn upon its axis, watch the days break and then later fade away, I realise that I matter little, if at all. I am a speck upon a speck, hurtling through space and time infinite.
In childhood, we believe the world revolves around us. Much of our long-lasting angst arises in childhood when we somehow think that we are responsible for everything that happens around us. Parents divorce, must be because I didn’t put my socks on that morning. Vacuum cleaner broken, must be because I left that dirty little candy paper on the floor. Etc etc ad nauseum.
Growth, maturity, is reached, I believe, when we lose our sense of self-importance. When we realise that we won’t save the world, that our scope is limited, we see that our only duty is to be as good as we possibly can be within the tiny scope of our lives. This is actually much easier, isn’t it? I mean, it’s not that difficult to decide to walk in the door of your house with a smile on your face despite your soul-destroying day at work, now is it?
We are all specks upon a speck, hurtling through space. We don’t know what we don’t know. Life is a huge mystery and probably none of it matters.
Yoga taught me all this. Yoga taught me to be still, quiet, and find that quiet place within myself. I often close my classes with a discourse that goes along the lines of “that stillness that you feel inside, right now, was always there. It’s just that you didn’t know how to reach it. Yoga gives us the tools to reach that still point, that quiet place, and to do so repeatedly and reliably. That is what yoga is, a series of ancient and well-tested tools that help us find our true selves, our quiet, calm, detached peaceful centre.”
We are specks upon and speck, hurtling through space. We probably matter not at all. And that’s ok.
Happy Monday, dear souls. Be joyful.
-Rachel