Una parte fundamental de la filósofia del yoga que yo conozco es la existencia de Isvara, ó sea, La Conciencia Universal Pura. Cuando limpiamos la mente, limpiamos el aparato con lo que nuestra conciencia personal pura, purusha, percibe el mundo . Central a nuestra teoría es la idea que cada ser humano lleva dentro de si una chispa de la Conciencia Universal Pura. Por lo cual, cada persona es divino.
No lo olvidaís! Sois divinos!
Manual Lymphatic Drainage
When I’m not studying yoga, or practicing yoga, or writing about yoga (who ever said Geminis flit from one thing to another?), I earn my living as a massage therapist. I am really and truly grateful to my profession – I am one of the lucky few to do a job I truly love, and which brings more joy to the world. A little less pain brings a few more smiles and smiles are always contagious!
I work a lot with the Vodder method of Manual Lymphatic Drainage. MLD is a therapy that is taught and researched mainly in Germany and Austria. Every two years I renew my license, but other than those 4 training days, I have no contact with other MLD therapists. The big problem is that there are very few of us. In Spain, MLD is taught to all physiotherapists, and they will all say that they know the technique. With all due respect and humility, I beg to differ. I have seen too many cases of automated compression sleeves, heavy manual pressure, inadequate compression bandaging and simple bad advice to feel confident in the training of most physios in my neck of the woods. The thing is, MLD is a highly specialised therapy. Even many people trained correctly can’t master the technique. It is very subtle, repetitive and quiet. But, done correctly, MLD works like nothing else for edemas, be they lymphatic or venous in origin.
So, today, I treated a German lady’s legs. She receives weekly MLD sessions in Germany because of diagnosed medical problems. Germany is where it’s at with respect to MLD, and the therapists there are highly skilled and highly competent. And after my treatment, the lady practically jumped off the bed, smiling from ear to ear, hugged me and said that my drainage was very very good! Can I tell you how proud and happy that made me feel? YAY!!!!
Listen
If we are united by any one thing, it is suffering. Suffering is the most universal of human experiences. It touches us all, rich, poor, young, old, beautiful and plain. We are united by grief and cruelty and random injustice. We are united by our reactions to these things – anguish, guilt, rejection and disbelief. None of us expects anything bad to befall us, and we almost all manifest pure surprise when a loved one dies or a partner mistreats us.
When we take time to listen to others, we hear first the stories of suffering. Aches and pains and deceptions are cast about and compared. It can be tiring to listen to such words. In situations such as these, it is important to remember where your personal boundaries lie. You can protect your energetic field from contamination by practising yoga, meditation t’ai chi or qi gong. You can project compassion through the eyes without offering a word. In fact, silent compassion, true listening, usually helps cease the flow while reassuring the speaker that they have been heard. Remember, most people feel that no one listens to them. This is the gateway to complaint. When we carry our burdens alone, they feel much heavier. When we share them, they weight less. By actively listening, without offering advice or, worse, belittling the complaint (“Oh, that’s terrible, but think of how much worse it could be…”) we give space for grievances while neither accepting them as ours to resolve, nor rejecting them as insignificant.
Breathing
Namasté. You are probably aware that yoga pays very special attention to the breath. It is considered that the breath is the link between body and mind. The first three angas (limbs) of yoga are concerned with the outer world. Then comes pranayama, acting as a link from the outer to the inner realms.
Of course, we are all breathing, right now. But some of us are breathing more efficiently than others. Efficient breathing is slow and deep. Slow and deep breathing is very relaxing to mind and body. When we are well hydrated and have a good supply of oxygen in our blood, our muscles relax. When our bellies are relaxed and the diaphragm can descend into the abdomen, we feel relaxed. Deep breathing is one of the easiest and most effective health remedies that I have ever come across. And best of all, it’s free! (Of course, you may decide to part with your cash in order to learn pranayama from a qualified teacher, but the basic principles are gratis.) Why not surf over to breathing.com and take their breathing tests? The results may prove interesting.
There are three basic forms of breathing: chest, belly and paradoxical. In chest breathing, the lungs and chest expand due to the action of the intercostal muscles, not the diaphragm. This is an inefficient, and very common form of breathing and results in the higher rate of breathing (more breaths are needed to bring in oxygen). Belly breathing is the correct form of breathing – the diaphragm pulls down, the lungs expand both their lower and upper lobes and a full, deep breath is taken. Paradoxical breathing is interesting because it seems to be associated with states of nervous anxiety. The abdominal muscles are rigid, preventing the diaphragm from descending. Therefore, although the lungs are inflating, the chest muscles are needed to expand the thorax because the diaphragm is pulling up. It is called paradoxical because the normal movements of breathing (inflate abdomen on inhale, deflate on exhale) are reversed. Odd, eh?
The yoga of patience, part II
Patience is a quality associated with the root chakra, the Muladhara chakra. The root chakra is associated with the element Earth. Earth changes slowly and deliberately. I’ve never seen a rock looking at a clock!
As I began to write yesterday, patience has an element of faith in the unknown. When we are impatient, we allow the intellect and the ego to (attempt to) determine our course . We don’t tend to wait and see…we manipulate and cajole in order to secure our chosen outcome.
When one has faith, it’s easier to have patience. In Yoga Sutra 1.19-1.20, Patanjali describes the two types of aspirants, characterizing the majority as requiring faith, as well as other characteristics. When there is a deep faith in the course one is following, patience naturally follows. Why rush? one thinks, my time will come.
Indeed it will. Have faith, be patient, still your mind and follow your course. Be true to your heart and your intuition. If in doubt, be kind and don’t fear, wait and see what happens. It will probably be better than you imagined. Faith. Patience.
The yoga of patience
Patience is accepting the unknown, indefinitely. When we cultivate patience, we accept things as they are, for as long as they are meant to be that way. This does not mean that we sit passively on the sidelines waiting for the sky to fall. It means that we work steadily and conscientiously on our work, leaving everything that is not ours in peace.
What is our work? Evidently it will differ from person to person, and we all probably have more than one important task to which we must apply ourselves. But, if I may generalize, the work of yoga is the work of consciousness, the transformation of matter into mind into light. Were are completing the process of photosynthesis, which is the conversion of light into carbohydrate.
Our work, therefore, is to become progressively happier, ever lighter. When we allow ourselves to become light, we effect change on those around us. These changes are usually just the ones that the impatient person sets out to change rapidly and forcefully. Say we have a conflict at work: the yogi meditates on the nature of the problem, turns it around and perceives it clearly from the other person’s point of view, allows the dust to settle, then uses the gentlest words available to quietly resolve or at least begin to resolve the problem. The impatient person perceives the conflict. If they are lucky enough not to burst right then and there, they go home and fume about it, thinking of all the cutting ripostes they were too slow to come up with at the time. The next day, things get off to a good start, but at the slightest provocation everything flares up again and words are said in haste, often resulting in more misunderstanding. Of course, this outcome is not only the result of impatience, but impatience is part of it. Yoga cultivates patience, towards ourselves and others. When you find yourself becoming impatient, breathe slowly and exhale fully. Then look afresh and see if anything has changed.
What can I do?
Compassion arises spontaneously when sadhana (practice) clears and calms the cit (mind). By embracing the reality of impermanence, we perceive the true fragility of everything. Impermanence is beauty – a plastic flower may be attractive and last forever, but a real flower is glorious precisely because it is short lived.
Spring is all around right now. Awakening, renewal, growth. The meadows and hillsides are full of blossom – acacia, mimosa, poppy, lilac… Humans resonate with this sense of renewal, no matter how far removed we are from Nature. We are fortunate, here in Altea, to be surrounded by stunning natural beauty. There is a strong seasonal rhythm here, like a slow drum beat, as the fruit trees successively bear their crops, the sea warms and cools, the rains come and go.
I too find myself with a sense of the new, the undiscovered. I find myself asking “what can I do? how can I take yoga out into the world?” The normal route would be to find a place to give classes, print up posters, and then hope for the best. But somehow this isn’t what I feel called to do. My special gift is my voice, and my special way of practicing yoga is through chant. I love playing kirtan, singing mantra in the devotional (bhakti) style. I want to organise fun kirtan and yoga themed evening events for people not into bars or alcohol. I want to sing to and with people. I want to celebrate life, live, be happy, be free.
So I am putting this energy out into the world. World, please send me the place to do my kirtan celebration!
Om.
Ananda
Ananda is a word used in both yogic and buddhist lexicons. It means pure bliss or joy. It is often found as a suffix in the spiritual names of those who have attained samadhi and thus live blissfully a human existence (eg: Yogananda, Sivananda).
I am inviting ananda into my daily life. I have become aware that at times my yoga practice is a little too, well, serious. I have a serious side to me and naturally this translates to my practice. But I also have a very whimsical and playful side. I don’t feel that this translates into my practice. I invite it to join in the fun!
I became aware of one fundamentally joyful and mysterious thing today, while holding Natarajasana: I am alive! Yes – I am alive and that is both joyful and mysterious. Alive. ALIVE! With focus, I could watch the joy generated by my awareness of my own vitality transform into simple bliss, ananda.
So, dear yogis, let us be happy and joyful and celebrate our lives. Let’s strive to be more conscious, more aware, more expansive and more creative. I invite joy into my life…shall you do the same?
Om.
Be here, now
Breathe like you mean it.
A thought
The ego is like the appetite: the more you feed it, the more it needs feeding.