Fascia makes up about 20% of body weight and is like a battery pack for muscles. It also transports water in the body. It seems to be tightly related to pain, especially chronic pain. Movement is the best method for relieving fascial pain.
I teach hatha yoga in a very specific way. Firstly, following the Viniyoga method, there is almost always a dynamic and a static phase for each posture. This means that you get both the flow of vinyasa-style yoga and the holds of classical yoga.
Uttanasana 6x + 6B
You can see that the whole posterior muscle chain is activated in this sequence. There is a clear indication of breathing. Also, there is abdominal compression. All this contributes to making this very simple sequence highly effective in moving muscles and, ergo, fascia.
I design my classes with anatomy in mind. There are four kinds of yoga: Bhakti (devotion), Raja (intellect), Karma (selfless service) and Hatha (movement). I am very clearly a hatha yoga teacher, and use my deep understanding of kinesiology to design sequences within sequences all with a clear objective in mind. Loosening up the deepest layers, the bits that no one can get to, the parts that hurt but you can’t put your finger on. Yoga, specifically Viniyoga well-taught, gets to these parts.
I am feeling generous tonight, and shall give away a lovely yoga practice that I designed last year and have taught a number of times to my dear students.
Notice that “B” or “R” means breath or respiración.
When it says “6x”, it means do the vinyasa six times.
When it says “6B”, it means hold the pose for six breaths.
Respect any contraindications and check with your primary care provider should you have any doubts about the suitably of this practice for you, at this given time. Viniyoga practice “towards inversion”
The lady who asked the question I blogged about last week, “Yoga is meant to calm me, so why do I feel so nervous?” asked another great question yesterday. Gosh, I love students who give honest reflections and ask questions! Thanks, honey bunch.
After class I noticed that her face wasn’t 100% bliss. Quite the opposite. So, unlike a YouTube video would, I sat next to her and asked her what’s up. She said:
“I couldn’t do some of the simplest poses. It made me feel old.”
Ouch. And yes, yoga does that. You see, if you give someone a workout routine like Crossfit or marathon training, it is very normal that they will find, at first, themselves not able to do it. But because it is hard, challenging, perhaps unattainable, they are quite happy to just thrust away at it for a long time until they reach the goal. To not do something hard on the first go is quite normal and acceptable for the ego.
But when we are asked to do something simple like lie on our backs and stretch one side of the body and breathe deeply, and find that there is pain, discomfort, we say “hold on a second…what is happening here?”
What is happening here is that our bodies have aged, have adopted fixed patterns, have held onto thoughts and emotions and stored them in our abdominal muscles, our hips, our necks, and we have become unable to make those muscles do our bidding. We try to move the ribs with the breath, and we can’t. Upon finding that we can’t do something so seemingly simple, we reflect on how, once upon a time, we could. As children, we were all free and loose and easy. But time, and life, and blows, and ailments, and all that, steals our childhood from us and we become adults, then middle-aged and then, if we are lucky, old. The body ages but so does the mind. We swap physical agility for mental wisdom. Or that is the idea, anyway. There is concept that I love in yoga that goes like this:
Why do we do âsana? We do âsana to keep the body strong and supple and youthful so that we can live a long time. And why do we want to live a long time? So that we can gain wisdom.
“Les miroirs sont les portes par lesquelles la Mort va et vient. Du reste, regardez-vous toute votre vie dans une glace et vous verrez la Mort travailler commes les abeilles dans une ruche de verre.” (Mirrors are the doors by which Death comes and goes. You have only to look at yourself in the mirror every day and you will see Death at work there, like bees in a glass hive.)
Yes indeed. When we look at the mirror every day, we look at the face of Death. Our own death. This is getting heavy, but the Yoga Sutras are very clear about all this, in the first 5-10 aphorisms of the very first Yoga Sutras book, Patanjali identifies the Kleshas, the mental patterns that cause the vrittis, the mental fluctuations that assail us all. And right up there in spot number five is fear, abhinidvesa. Principle fear? Death.
We are all aware of our mortality but none of us wants to admit it, to face it. When we do, we cringe and shudder. This is normal. I love to ruminate on the human being’s awareness of the passage of time. We are, I believe, the only animal that marks time with such precision. We are time-obsessed species. Why? Because we are all unconsciously counting down the seconds of our lives. And this is wildly uncomfortable. Because what this forces us to do is to admit that our time is limited, that we must live fully in the present and create from our meagre and humble little lives the best and brightest creation that we can. And any abstention from this duty, whether through fear, intransigence, obstinance or fakery, is a negation of our duty to grow and gain wisdom and be the best person we can be.
Uff. All that at 8 in the morning. I think a lot. That is why I do yoga. So, I will leave you with a Joy Division song with footage from Orphée. Enjoy it, and live this day fully. And get on your mats, and breathe deeply and feel the love. It is there, all the time, and there is enough for everyone.
I had a great group come along for class yesterday afternoon. We did a practice designed for the legs and the âpana. We all had a good go at some standing balances, with a transition between two postures. And mostly everyone fell out of the poses at least once.
Teaching a class is a dynamic, fluid thing. I usually have drop-in groups, and of varying levels of experience. The skill of a teacher depends on being able to tailor the practice to the group and make it enjoyable and useful for everyone, while never straying from the essence of the teachings. This is called “pedagogy” and is the art of teaching.
I used the falling out of the poses to teach some yoga philosophy. I used the Sanskrit words “Ahimsa” and “Santosha” to help people understand how to deal with things like falling out of poses.
Ahimsa means non-violence. I use this word in the context of not allowing violent self-critiquing thoughts to arise. It is common to sigh in frustration when we can’t do something, say to ourselves “I always fall” or “I will never get it” or “I am useless”. We use ahimsa, which is one of the five Yamas of yoga, to practice peaceful, non-harming inner (and outer) dialogue.
Santhosha is one of the five Niyamas and of my favourite Sanskrit words. It means contentment, enjoyment more or less. Fall out of a pose? hahahah! Use Santosha to not want what others have, ie: don’t compare yourself to others, and be content with what you are.
I say:
You see, it ain’t what you do, it’s the way that you do it. Fail and take it lightly, step wrong, then do a little shuffle and get back on the beat. Use non-violent inner dialogue to correct yourself, but not castigate. Use good humour to just take it as a little joke. Don’t put that strenuous face on in yoga, have fun.
Taint What you Do, It’s the Way That You Do It, as the old song goes. Here is a delightful live version of that old song, recorded by Sedajazz just up the road in beautiful Valencia.
[bandcamp width=100% height=120 album=968664313 size=large bgcol=ffffff linkcol=0687f5 tracklist=false artwork=small track=3414889666]
I read this article today in The Independent: Americans who practice yoga ‘contribute to white supremacy’, claims Michigan State University professor
The professor says that the way that yoga is practised in America today amounts to culture appropriation and an offshoot of colonial culture. Ouch.
I don’t live in North America, but I have read a lot on the yoga blogosphere about how yoga over there is much divorced from its spiritual or its philosophical roots. I am not the best one to comment on this. The professor says:
They can be aware of the history, roots, and magnitude of the practice and give credit where credit is due. Humility, respect, and reverence go a long way.
I agree 100%. Anyone who comes to my class knows that I will bore you all to death by closing the class giving thanks to my teachers, who taught me how to teach. For the record, my teachers are Carmen Sánchez Segura, Claude Maréchal and TKV Desikachar (although I never received direct instruction from Desikachar.).
Enjoy yourself a little yoga mix over on mixcloud. Get on your mat and breathe deeply. When you find a sliver of light, a slice of joy within, share it, connect the joy that resides deep within you to the joy that resides deep within others. Hey, they need it just as much as you do.
[mixcloud https://www.mixcloud.com/yogamusic/yoga-mix-01/ width=100% height=120 hide_cover=1]
Love,
Rachel
Up in the early morning on Saturday, I chanced to spy the alignment of the heavenly bodies. Sun, moon and star traced a straight line in the dawn sky, casting their reflections on the calm surface of the sea. As the heavens sang their coloured glory and the birds their joyful chorus, I was given a reminder of my own insignificance. It felt great.
When I see the planets align, feel the Earth turn upon its axis, watch the days break and then later fade away, I realise that I matter little, if at all. I am a speck upon a speck, hurtling through space and time infinite.
In childhood, we believe the world revolves around us. Much of our long-lasting angst arises in childhood when we somehow think that we are responsible for everything that happens around us. Parents divorce, must be because I didn’t put my socks on that morning. Vacuum cleaner broken, must be because I left that dirty little candy paper on the floor. Etc etc ad nauseum.
Growth, maturity, is reached, I believe, when we lose our sense of self-importance. When we realise that we won’t save the world, that our scope is limited, we see that our only duty is to be as good as we possibly can be within the tiny scope of our lives. This is actually much easier, isn’t it? I mean, it’s not that difficult to decide to walk in the door of your house with a smile on your face despite your soul-destroying day at work, now is it?
We are all specks upon a speck, hurtling through space. We don’t know what we don’t know. Life is a huge mystery and probably none of it matters.
Yoga taught me all this. Yoga taught me to be still, quiet, and find that quiet place within myself. I often close my classes with a discourse that goes along the lines of “that stillness that you feel inside, right now, was always there. It’s just that you didn’t know how to reach it. Yoga gives us the tools to reach that still point, that quiet place, and to do so repeatedly and reliably. That is what yoga is, a series of ancient and well-tested tools that help us find our true selves, our quiet, calm, detached peaceful centre.”
We are specks upon and speck, hurtling through space. We probably matter not at all. And that’s ok.
Happy Monday, dear souls. Be joyful.
-Rachel
Yesterday morning dawned rainy and grey. Around these parts, precipitation is a present, a gift. The chill in the air was invigorating, and the light reflecting on the wet cobblestones a portend of danger, for they are slippery when wet.
Sophie and Laurence and I warmed up with a white tea before class, then ventured upstairs to el Cielo, which means “Heaven” in Spanish, for yoga class.
There was a chill in the room, so we doubled up the yoga mats, and distributed nice, warm, hot pink wool blankets. When we reached the floor phase of the practice, I noticed that the chill was starting to bite. Feeling protective of my students, I hoped and prayed for some warming rays.
As we began to practice dvipada-pitâm (“the two-legged table pose”), the sun burst through! Suddenly our little greenhouse of a room warmed up! Joy! We finished the sequence with Dolphins and headstand prep…energies were moved, smiles dawned upon faces and yet again, yoga worked its magic.
Thanks to everyone who came to class, it is a honour and privilege to be allowed to teach even a little bit of this ancient system. Thanks to all the yogis and sages who kept this oral tradition alive for us to employ now, in 2018. Thanks to my teachers, Claude and Carmen, for dedicating your lives to teaching teachers. Namasté.
authentically ok
The first time I ever practised yoga was in January, 1999. That is 19 years ago. How time flies. I knew from the very first class that I wanted to teach yoga, that it was my path. So, why did it take me so long to start teaching? One word: Authenticity.
I had for the longest time the feeling of being an imposter. Imposter syndrome is the persistent feeling that you are a fraud. In the five types that are listed there, I would say I am a Natural Genius and a Rugged Individualist. Oh, with a bit of Perfectionist thrown in, for good measure. It’s a high bar I have set for myself.
In yoga, the stakes are high. You are not playing with people. You are doing serious work. And lest we forget, you can only teach what you know, so the most serious work you are actually doing is on yourself.
It is not easy to start off with the Yamas and Niyamas, the codes of ethics that underpin all serious yoga practice. Non-harming, purity, self-study, contention…it is a long list, and very hard to adhere to 100% of the time. Add that to six-days-a-week practice, and an evolving practice at that, not stagnating, bringing new things to the mat. Phew.
It is easy to fall into the idea that you are never good enough to teach yoga. Or rather, for me it is. Evidently, for others it is not so difficult. There are plenty of people out there who, a year after discovering yogâsana are on a 200-hr course and then teaching a few months later. This is not a criticism of such people, it is a reflection on my inner process, my evolution.
I could not allow myself to do such a thing. Maybe it is simple enough to say that my baggage was too heavy, my inner world too murky, my compass skewed. Who was I to teach anyone how to live happily?
And yet, slowly, progressively, I oriented myself, I shed my baggage, I shone my light. The interesting thing was discovering that we don’t have to be 100% perfect and clean. But, we need to love our own flaws, our own pain. When you learn to love your pain, you become whole and when you are whole you can hold space for your students to learn to love themselves, in their entirety. When I got that, I started to teach in earnest. Now, it is my passion, my absolute passion!
A lot of marketing in the holistic world centres on authenticity. How can we tell the real from the false. I dunno, I don’t have a simple answer. I think it’s intuition, I think it’s a feeling. All I can say is that I think I am authentically ok now, I think I am. I hope I am cos goddarn I am not going back to that place where I was before! So, if you feel like checking out my classes, meeting me to ask about how I teach, having a conversation, you’re already here on the blog. Take the next step and get in touch.
Love, Rachel
Every day I wake up thinking about yoga. It has been like this for as long as I can remember. It is my deepest passion, my guiding light, the shining star in my sky.
Yoga teachers are bound to one fundamental rule: you can only teach what you know. And knowing yoga is about doing yoga. You cannot teach postures that you cannot do yourself. You cannot create the discipline necessary to establish a home practice, even if that home practice is as humble as getting on your mat once a week, unless you yourself have a home practice. And you cannot impart the power of yoga to ease suffering and pain if you do not use yoga yourself to ease your own suffering.
An example: I got really sick over Christmas. And I was alone. After days of coughing, breathlessness, helplessness, I found myself in a state of terrible anxiety. I am going to die, I thought. We are all going to die, I thought. Death, sadly, has a 100% success rate. it is the most elemental, primordial fear that we humans have, and it is a rational fear. Because it is scary to think that our days are numbered, that all that we know will pass, that all the people we love will walk off this mortal coil one day and the worst thing is, we know not when. I have a particularly intense relationship with all this because of the cancer rehab work I did. I watched people I loved, my patients, die year after year. I avoided the funerals because I had to maintain some sort of professional distance. In the last year I worked in breast cancer rehab, I had four women lie on my table weeping, and all of them were younger than me. How can you process that? How can you deal with the fact that illness is real, that all the yoga and chanting in the world will not heal a tumour, and that even the doctors are helpless in the face of this. How? how do you deal with that?
Well, first you freak out, if you’re me. Yep, it lay on me like a shroud and I carried that mantle for years. I tried, I tried my very best. But then it got too much and I ran. I rejected the world of oncology, I didn’t want to know. And then I got real. I realised that I possessed the skills to ease this particular suffering, this terrible elemental pain that we all share. I have yoga. My mission in life is to teach the yoga I know to ease the suffering of our human condition. There, mission statement. I don’t know if I ever had one before! Yoga will not change the fact that we are mortal. Yoga will not make you live forever. But yoga can make you still in the face of all that fear, all that sadness, all that fragility. Yoga can teach you to sit still and say “Yes, okay, it is like this.” And dear, dear people, that stillness is so necessary to this world. One day you will be called upon to be still in the face of a storm and if you know how to breathe, to chant a little prayer, to ask the Universe for guidance when you yourself don’t know what to say, when words fail you, when your heart wants to burst, you lie in the hands of your maker, this incomprehensible, beautiful, contradictory, frustrating world that we live in and you say “I don’t know, please help me”, then you have the power of yoga.
And if all this is getting heavy, but you’ve stuck with me until now, thanks for listening. And let me tell you this – yoga is about joy. Yoga is about the joy you find when you understand and accept the reality that is ours, and you say – HEY ! But I am ALIVE! And I have love inside me! I have so much love to give and there is always somewhere to put my love! And then you smile, and you laugh and you are present and available and, and, and….you feel HAPPY! So dear readers, this is what I did when I was sick. I sat and I chanted and breathed until I remembered that this life is the one I have, and it is marvellous, beautiful, miraculous, just as your life is marvellous, beautiful and miraculous. Now get out there and have a great Friday! Live, love, laugh. I will be teaching in less than an hour, and I will probably hug all my students afterwards. Cos I am like that.
Good morning dear yogis, or yogis-to-be! lotus flower
Wouldn’t you like to make 2018 the year that you take up yoga? Yoga is so ubiquitous now, it seems almost silly not to at least try?
But why should yoga be everywhere, and now? Because it complements any other form of physical education or sport, but can also stand alone. Yoga can be used by anyone engaged in demanding sport like football, running , CrossFit, to help rehabilitate muscle and connective tissue, improve breathing technique and oxygenation, and generally settle you down after a hard workout.
Yoga is completely adaptable for all ages and fitness levels. Especially Viniyoga, the style of yoga that I teach. The central tenet of this style is that the yoga adapts to the person, not the person to the yoga. This means that viniyoga sequences are modifiable, which is not the case in many yoga styles. As we know, the European population is ageing, and ageing brings with it certain changes such as connective tissue stiffness in post-menopausal women, overweight and obesity, problems with bone density, heart disease, sleep problems and a host of other concerns. While yoga is not a magic pill, it certainly helps practitioners to feel better in their bodies, to sleep better, to accept more gracefully the changes associated with ageing, and to overcome loneliness.
Yes, what I say about loneliness is very important. Yoga is fundamentally a solitary practice, a journey within. But, in the West, the social aspect of yoga, the group work, is tremendously important. If you join a yoga class, you will find like-minded people, and that sense of separation might be temporarily eased. Loneliness is a big problem in Europe. Yoga, quite apart from all the other physical benefits, can help overcome this pervasive sense of aloneness.
So, please come along to class and see what it’s all about. You will be welcomed with open arms and a big smile.
Peace, namasté, Rachel
I have a particularly intense relationship with all this because of the cancer rehab work I did. I watched people I loved, my patients, die year after year. I avoided the funerals because I had to maintain some sort of professional distance. In the last year I worked in breast cancer rehab, I had four women lie on my table weeping, and all of them were younger than me. How can you process that? How can you deal with the fact that illness is real, that all the yoga and chanting in the world will not heal a tumour, and that even the doctors are helpless in the face of this. How? how do you deal with that?